The shifting complexity of Latin American politics baffles the observer, frustrates the theoretician and challenges both the committed endurance and the tactical subtlety of the revolutionary. Continent of military coups and dictators—but also of (male) bourgeois democracies as old or even older than some West European or North American ones. Countries ruled by unified oligarchies, yet often rent by long inter-bourgeois civil wars (Colombia, for example, as little as twenty-five or thirty years ago). Highly inegalitarian, status-conscious societies—one of which could nevertheless be presided over for decades by an illiterate mestizo caudillo, who had made his career as a twenty-two-year-old leader of armed peasant bands (Rafael Carrera in Guatemala, 1838–65); and where one of the most exclusive symbols of status was destroyed by the masses at the incitement of a president devoted to the development of capitalism (the sacking of the Jockey Club in Buenos Aires by Peronists in 1954). Continent of permanent violence against—and recurrent massacres—of workers and peasants, which has also seen the first Communist government ministers (Cuba in 1942) and the first elected Marxist
Whether a ‘Marxist theory of the state’ exists or not,footnote2 it seems clear that what an understanding of Latin American politics requires from historical materialists is not a purely reflexive discourse on the capitalist, post-colonial, dependent or whatever-you-want-to-call-it state, but research into the relationships between social structures, class struggles and political forms.footnote3 The empirical record has to be collected and clarified before it can be interpreted, concepts have to be questioned before being superimposed, theories have to be hammered out on the anvil of research rather than proclaimed in serene seclusion. Hopefully, such analyses will have some pertinence to political practice; but at a typewriter on the other side of the Atlantic, one had better refrain from handing out ‘practical conclusions’.
But why approach the complexity of Latin American politics from the particular angle of formal democracy—designating a type of government determined by universal and equal suffrage exercised in elections free from state proscription of candidacies, intimidation or fraud? After all, in the rather rare instances where and when democracy in this sense has existed in Latin America, it has made little difference to the ongoing exploitation, underdevelopment, misery and social violence. Several answers might be offered. One would simply refer to an order of exposition. The present work forms part of a larger study on the various forms assumed by capitalist régimes, treating both developed and
At first sight, the exceptionality of democracy in Latin America is hardly surprising. After all, how could a tiny, privileged minority possibly be expected to govern in democratic forms? Indeed, if anything, it is the existence of democratic government even in the countries of advanced capitalism which is a paradox. It is, moreover, notorious that the two main factors which explain this paradox—the organized strength of the working class and the labour movement (in some cases allied to a strong petty bourgeoisie); the privileged conjunctures provided by modern wars of national mobilization—are respectively, weak and absent in Latin American.footnote5 Upon further reflection, however, the travail of Latin American bourgeois democracy does nevertheless turn out to be somewhat perplexing. We find the following constellation.
1. Democratic or exclusivist-democratic constitutions were imported very early from the most advanced countries of North America and Western Europe—Mexico constitutionalizing a government based on universal and equal male suffrage in 1857, Panama in 1904, Argentina in 1912.