Gopal Balakrishnan is one of the foremost experts in the Anglo-American world on the life and work of Carl Schmitt, and I am grateful for his response in nlr 68,
Within this context, Balakrishnan not only regards Schmitt as a necessary complement to Marx, but clearly as a superior analytical voice and point of reference in fully understanding the legal-political controversies and geopolitics that marked the crisis-ridden transition from the ius publicum europaeum—the classical European inter-state order, regulated by international law—to an apparently de-politicized legal-moral universalism, codified in the Versailles Peace Treaty and institutionalized in the League of Nations. Schmitt, Balakrishnan suggests, identified a politico-jurisprudential problematic—and developed a corresponding categorial register—that Marx, in his own time, had never fully addressed or conceptualized. The systematic exploration of this register constitutes the strength of Balakrishnan’s outstanding study.
Yet, given Balakrishnan’s Marxist credentials and background, the remit and objective of what is, after all, an intellectual portrait, remain curiously restricted. The introduction to The Enemy frames his approach from the angle of a ‘diachronic contextualization’ and ‘intertextual reconstruction’ of Schmitt’s work, resulting in a ‘provisional framework for the comprehensive and critical evaluation of his thought’. The first aim conveys the nature of the work better than the second. For this promise of critique—already toned down by Balakrishnan’s prefatory warning that ‘adopting the role of either prosecutor or defence attorney in discussing Schmitt’ presents a false choice—remains unfulfilled.footnote3 Critique in The Enemy hardly ever reaches beyond occasional and rhetorical references to Schmitt as a deeply disturbing figure. In the process, the study’s emphasis on textual exposition and reconstruction relegates any systematic critique of the intellectual architecture, analytical purchase and political legacy of Schmitt’s thought to the sidelines, rendering the work primarily a philological, exegetic and informational exercise—with greetings from Germany to the us. In fact, Schmittian categories now seem to form the strategic centre of Balakrishnan’s broader reflections on the grand contours of the post-Cold War international scene, encapsulated in the master-idea of neutralizations.footnote4
More than a decade after The Enemy’s date of publication, such professed equidistance and equanimity, turning in the interim into embrace rather than critique, can no longer be afforded (if it ever could). The growing recognition and celebration of Schmitt in the wider social sciences and, specifically, in the field of International Relations, the actuality of Schmittian tropes in 21st-century American foreign-policy circles and the current contestation of dictatorial states of exception across the Middle East, from Tunisia and Egypt via Syria to Bahrain, have sharply re-politicized his significance, reception and legacy.
In this context, my intervention in nlr 67 was formally organized around five axes of inquiry. The first part provided an exposition of Schmitt’s grand historical-conceptual narrative of the ‘spatial revolutions’ that punctuate the history of international law and order, from the New World Discoveries to Hitler’s Großraumpolitik; followed by an outline of current neo-Schmittian attempts to comprehend an altered contemporary geopolitical constellation in comparable terms. The second section, drawing on Reinhard Mehring’s recent biography of Schmitt, set out a compressed diachronic contextualization of his intellectual and political trajectory.footnote5 It concluded that Schmitt’s thought, far from constituting the ad hoc, disconnected and conjunctural interventions of an intellectual bricoleur and footloose adventurist, can be better understood as revolving around an organic and consistent set of intellectual and political preoccupations, expressed in a recognizable problematic: the crisis of legal determinacy, the value of the state executive, German autonomy, political and geopolitical order in times of extremes. In face of these, Schmitt developed a series of ever more radicalized solutions: from his proto-decisionist writings of the late Kaiserreich and defence of the legality of Imperial Germany’s war during the 1920s, via the conception of the political in terms of the agonal friend–enemy binary in the late 1920s and advocacy of presidential emergency powers during the crisis of the Weimar Republic (his definition of sovereignty), to the full-throated embrace of the ‘total state’, the Führer-principle and insistence on territorial conquests as the fons et origo of all international law, as the Wehrmacht marched towards Moscow. Though his natural intellectual maturation and political opportunism afforded conceptual adjustments and theoretical shifts that need to be registered, it is this underlying Leitmotiv—rather than any ‘unifying fascist logic’—that forms Schmitt’s basso continuo, which any de-totalization of his thought is likely to render invisible.