Piero Sraffa contributed a number of translations, and notes to readers on foreign publications, to the first Ordine Nuovo (1919–20).footnote10 At the time he was a student at Turin University, and having been introduced to Gramsci by Professor Umberto Cosmo—who had taught him at high school—he quickly became friends with him.footnote11 However, his own
‘It seems to me’, the letter begins, ‘that our disagreement is especially of a chronological order. I accept a great deal of what you write to me, but as solutions to problems which will arise after the fall of fascism. It is very useful to study them and prepare oneself to confront them; but the problems of today are very different. Let us discuss this. I stand by my opinion that the working class is totally absent from political life. And I can only conclude that the Communist Party, today, can do nothing or almost nothing positive. The situation is strikingly similar to that of 1916–17; and so too is my state of mind, which you say is shared by other friends who write to you. My political opinions are unchanged—or worse still, I have become fixed in them; just as up till 1917, I was fixed in the pacifist socialism of 1914–15—which I was shaken out of by the discovery, made after Caporetto and the Russian Revolution of November, that guns were precisely in the hands of the worker-soldiers. Unfortunately, the analogy does not extend so far. But just as at that time, although we knew rationally that the War would have to end one day, we all “felt” that it would never end and could not see how peace could come—so it is today with fascism. It is quite easy for me to accept your opinion that the state of affairs cannot last, and that major events are imminent: it is perfectly logical, but one cannot “feel” it or “see” it.’
Sraffa’s letter goes on to describe the fragmentation process whereby the working class was effectively being reduced to an ‘individual’ and ‘private’ struggle ‘to preserve a job, a wage, a house and a family’. This struggle was leading to the very negation of the party and the trade union. Generally speaking, ‘the urgent question, which conditions all others, is that of “freedom” and “order”: the others will come later, but for now they cannot even interest the workers’. ‘Now, I do not think’, he continues, ‘that a relaxation of fascist pressure can be secured by the Communist Party; today is the hour of the democratic opposition, and I think it is necessary to let them proceed and even help them. What is necessary, first of all, is a “bourgeois revolution”, which will then allow the development of a working-class politics. Basically, it seems to me that—just like during the War—there is nothing to be done except to wait for it to pass. I would like to know your opinion on this subject. I do not feel that my own is incompatible with being a Communist (though a non-active one). For the function which I attribute to the “lefts” will be