The murderous military assault on East Bengal by the Pakistani Army was the finale to two decades of economic exploitation and political oppression. The systematic massacre and devastation ordered by Yahya Khan has written its own historical epitaph on the deformed creation of the Partition of British India in 1947. Confessionalism predictably produced a monster, whose life-span was doomed to be a short one. Pakistan emerged as the ‘homeland of Islam in the subcontinent’. Theology was the only rationale for uniting into one sovereign State two territorial units separated not only by geographical distance but by linguistic, cultural, social and ethnic differences which had no mediation other than the reactionary bond of religion. Across this artificial structure, where the centre of ‘national’ power was separated from the majority of the population by over 1,000 miles of hostile Indian territory, the course of capitalist development
A brief sketch of the class structure of Pakistan is a necessary precondition for understanding the pattern of economic development since Partition. Since class relations in Pakistan have recently been discussed in the pages of this review,
there will be no need to do more than recapitulate their most salient features. The vast rural expanse of West Pakistan is dominated by large landlords, who form a traditional aristocracy and gentry, owning over 30 per cent of the privately cultivated land. These landlords extract both feudal rents and capitalist profits from their estates, which are tilled by combinations of dependent peasants and wage-labourers. Beneath them, a rich kulak stratum has emerged, concentrated largely in the intensively irrigated region of the Canal Colony in Punjab. Below these two classes, smallholders, microtenants, sharecroppers, landless labourers and rural unemployed vegetate in various gradations of misery. In the towns, a parvenu industrial bourgeoisie has burgeoned from virtually zero since the Second World War. It is important to underline the peculiar composition and character of this class, since much of the configuration of political power in Pakistan has been determined by it. When Partition occurred, there was practically no industry in the provinces of Sind, Baluchistan, Punjab and the North-West Frontier. Throughout the subcontinent, the Muslim bourgeoisie, of whatever ethnic origin, had played a negligible role in the development of a manufacturing capitalism. Some minority communities of Muslims, however, had traditionally specialized in selected commercial and speculative functions (bullion-broking, for example), mainly in Bombay and Calcutta. The most important of these were the Halai Memon, the Dawoodi Bohra and the Ismaili and Isnashari Khoja.
These groups migrated to West Pakistan after Partition with what capital and skills they possessed, and there formed the initial nucleus of the entrepreneurial class in the Western provinces. Later, they were joined by a similar Punjabi trading minority, the Chiniotis, but even today some half of the millionaire élite which dominates the urban sector of the Western economy is
In the absence of any native capitalist class, the nascent Pakistani government, for its part, had to fall back largely on these trading communities as agents of its industrialization programme. Thereafter, they grew steadily, together with their Punjabi counterparts, in a client relationship to the Pakistani Civil Service, which provided them with the privileges and protection necessary for accumulation in the inhospitable conditions of the North-Western subcontinent. In exchange, of course, corruption seeped ever wider in the ranks of the Pakistani bureaucracy itself, as business repaid the debts to its patrons with bribes, amenities, donations and kick-backs. Thus however wealthy Pakistani businessmen became (enormously so, it will be seen), their direct political power was always truncated: for rather than an independent capitalist class, government patronage produced a bourgeoisie tied to the pre-existent structures of the military brass and bureaucracy. The key personnel of both these latter apparatuses were in their turn recruited from the landed gentry and aristocracy, which had always traditionally provided the indigenous staff of the upper echelons of the British Colonial State in India. The top military officers and the élite functionaries who have wielded effective political power throughout the history of Pakistan formed an increasingly symbiotic union with the new tycoons in the sixties, during which all three groups rapidly enriched themselves. The comparative ‘social’ weakness of the West Pakistani business class has persisted; but today it is compensated by its enormous economic power within the country. In 1968, 22 families controlled 66 per cent of the country’s total industrial capital, 70 per cent of insurance and 80 per cent of banking. footnote3 This concentration of wealth has been wrung out of an industrial working class in Karachi, Lyallpur, Lahore and Rawalpindi which suffers a degree of exploitation uncommon even in the underdeveloped capitalist world today: in 1954, the share of wages in value-added manufactures was 45 per cent (in England it is 75 per cent): in 1967 it had actually dropped to 25 per cent. footnote4
East Bengal has presented a very distinct class constellation. Before Independence, the feudal zamindari who wracked the countryside had been Hindus. With Partition, this class fled virtually en bloc to India, taking with it most of the exiguous industrial capital in the province as well. The land they left behind was redistributed among the sharecroppers and poor peasants in units with a 33 acre ceiling. Hindu moneylenders departed with the landlords as well. Thus at one stroke
The power structure in Pakistan has thus always instrumentalized the subordination of the rural and urban masses of West Pakistan and the whole population of East Bengal to the landlord-bourgeois bloc of the West, and its military-bureaucratic apparatus, which has in practice governed the country without the mediation of a party system since the early fifties. It will now be seen how these classes have manipulated State power at the Centre to direct the surplus of the whole economy, East and West, into their hands. At the time of Partition, Pakistan’s economy had one obvious and main asset: a cash-crop agriculture, predominantly sited in the East, which exported both raw materials and food products. Bengali jute, in particular, enjoyed a world monopoly. These primary exports generated a significant quantum of foreign exchange. This was the economic base upon which the government determined to build import-substitution industries through the ‘free enterprise’ of a small group of immigrant trading communities. Its practical goal was therefore to redirect the wealth generated by agriculture to the benefit of its chosen candidates for entrepreneurship. This involved three tasks: (1) expropriating the agrarian surplus to provide initial ‘risk’ capital for industry; (2) centralizing the foreign exchange earned by agriculture to pay for the necessary imports; (3) reorienting rural commodities to become raw materials for domestic manufactures.