The last few weeks have seen a new wave of resignations and expulsions from the Italian Communist Party. Attempts by the pci leadership to brand the ‘scissionist manoeuvres of Il Manifesto’ as the cause of these phenomena need hardly be taken seriously. We have made no efforts to conceal our own choice: we have opted for the creation of a political and organizational centre of reference outside the pci, since we believe there is no longer any room for internal opposition within it. We hold that only the existence of such a focus of reference outside the Party will be able to provoke a crisis in its current reformist line, and give this crisis a positive outcome which goes beyond mere disillusionment or simple protest. This will only occur—we have added—if those Communists who are aware of the errors in the current political line of the pci assume, together with others, the responsibility of building a new organization. To try to work for an alternative line while remaining in the Party no longer has any meaning, at a time when the ambiguities of the 12th Congress have been lifted in a negative sense, and the ‘left’ inside the Party is acting objectively as a cover
The fact is that the pci’s attitude to the latest government crisis, to Nixon’s visit to Rome, and to the decretone, has opened the eyes of the masses to a political operation set in motion some time ago: the expansion of the Centre-Left to include the pci, the growing integration of the pci into the complex of forces which—beyond the formal distinctions of government and opposition—in fact share in the running of the Italian State. The pci is finding it difficult to convince its own rank and file that this ‘integration’ is really a slanderous invention of ‘splitters’ when every newspaper and every politician proclaims, from different points of view, that this is indeed what is afoot in Italy today. In the same way ritual denunciation of the collusion between our scissionist activity and the bourgeois press is hardly adequate when, day in and day out, this same press denounces our extremism and awards the Communist Deputies in Parliament top marks for their sense of responsibility and good conduct. It is the political ‘turn’ of the pci which has provoked the crisis in the Party. This crisis will deteriorate as the practical consequences of the turn become more apparent.
The leadership of the pci and certain groups on the far left concur in denying both the ‘turn’ and the ‘crisis’. Both maintain that the current political strategy is simply a logical development of the line the Party has always followed. For have not the Communists, for 25 years now, vaunted their own ‘national’ role; regarded any confrontation with the
It is indisputable that an insistence on the historical continuity of the Party’s evolution contains an important truth. We certainly do not intend to denounce Berlinguer in the name of Togliatti. From the very first number of Il Manifesto, we have tried to show that the current reformist line of the pci is not due to mistaken calculations or momentary confusion on the part of its leadership, but to the organic limitations of a specific strategy rooted in history. It is the expression of a whole complex of social alliances, electoral links, organizational routines, and official positions. This is why we never based our own struggle, when still in the Party, on an appeal to tradition. Nor do we now envisage the construction of a new revolutionary force in terms of of split in the pci, which separates the healthy from the opportunist elements inside it. We spoke instead of ‘a cultural revolution’, and of a ‘refoundation’—effected in the course of mass struggle and accompanied by a general critical re-evaluation of the past—which would profoundly alter the character and practice of the whole Party, including even those of its best elements. We added that such a refoundation could only come from a synthesis between the Communist Left and the new political and social vanguards which have developed outside the Party.
But this is not to say that the pci has always been the same as it is today; nor that it represents an ideologically and socially homogeneous force, fully expressed by the official line of its leadership. An analysis of the historical and theoretical origins, and objective social base, of the opportunist degeneration of a political movement need not obscure the dynamics of this degeneration. To identify the strategic and theoretical horizon to which a decadence is related is not to reduce its whole reality to this. It is possible, for example, to reconstruct step by step the inexorable path followed by the Second International up to its final capitulation to the First Imperialist War: but this does not diminish the fact that German Social-Democracy at the end of the 19th century represented a reality, and played a role, very different from those which it embodied after 1914.