Hermann Weber has added about nine hundred pages to the already long bibliography of German Communist history, with his massive work Die Wandlung des deutschen Kommunismus.footnote1 The first question prospective readers will ask is: did he have to? The answer, on the whole, is yes. These two volumes are a monument of erudition and patient, thorough research—17 public archives in Western Germany alone have been consulted—though unfortunately only a provisional one. The major sources for the history of the kpd in the Weimar Republic are in Moscow, and therefore likely to be inaccessible for quite a while, and in East Berlin, and therefore also inaccessible to researchers without the backing of the Central Committee of the sed, among whom Dr Weber is not going to be numbered. He has had to rely essentially on public records, notably police files (when will students of the British left in the 1920’s have as much access to relevant material in our Public Records as historians in other countries?), on a few private archives, a mass of interviews and memoranda from survivors of the period, printed sources and the literature. Probably
Still, let us be grateful for what we have until something even better becomes possible. Dr Weber has written at the very least an invaluable work of reference. The statistical data about the kpd’s districts in vol. I and the 300-page Who’s Who of its functionaries in vol. II are enough to make the work indispensable. But there is more here than a mere collection of facts and data, or even one of the comparatively rare histories of German Communism which is free from the embittered personal involvement in past party and Comintern infighting, from which older writers find it impossible to escape. Weber has written a rather sensible book, which throws light on problems which go far beyond the interest of students of the kpd.
The problem with which he is essentially concerned is what happens to a revolutionary party in a non-revolutionary situation. The kpd was founded and grew as a revolutionary party, or at least a party of radical and active rejection of, or rather—to use the current slang—‘confrontation’ with, the status quo. It was founded when the Empire had collapsed, and the German Councils’ Republic might reasonably be expected to follow soon, as the Russian October had followed February; and in so doing inaugurate the world revolution. 1919 was an apocalyptic year. Even Lenin, the most hard-headed of revolutionaries, thought it might bring the great break-through. The young German cp brought to its great tasks an able if small marxist leadership, immediately decimated by the assassinations of Luxemburg, Liebknecht and Jogiches, but also a rank-and-file composed largely of the utopian radicals, quasi-anarchist or socially marginal elements who are likely to flood into small and loosely structured nuclei of radical opposition in times of revolutionary upsurge. Most of these ultra-lefts moved away from the kpd within a year or two, though not without leaving behind a tendency towards ‘heroic illusions’ about the possibilities of the situation, a certain putschism, and a residuum of ultra-radicalism.
The German ‘October’ did not take place. On the contrary, the old regime, minus the Emperor but plus a passionately and viscerally anti-revolutionary and governmental Social-Democracy, re-established itself. What became the mass kpd, after the 1920 merger with the left wing of the Independent Socialists, expressed essentially the profound disappointment of large strata of the German working class with the failure of the social revolution and their embittered economic discontent. It represented all those forces—proletarian and intellectual—which rejected and hated a Republic which had few Republicans, but plenty of generals, policemen, bureaucrats, tycoons and judges whose reactionary bias was flagrant and incendiary, and which had installed a restoration of economic, social, political and legal injustice.
In social terms, the new kpd attracted the young—in 1926 80 per cent of