The Twenty-Second Congress of the Swedish Communist Party—since 1967 called Left Party (Communist) or VPK—on September 19th–21st put an end to a period in the history of the party, hitherto unique in
The October Revolution led to the creation of a wholly new type of politics incarnated in a new type of political organization, the Communist parties of the Third International. A striking aspect of these parties has been the formal continuity and tenacity of their organizational structure, official ideology and international connection. Given the gravamen of the charges of reformism and revisionism levelled against many of them—in other words, a fundamental political discontinuity—the organizational persistence even of the small and largely unsuccessful parties created by the Third International remains a remarkable phenomenon, in clear contrast to the multiple vicissitudes of other leftist formations. Communist Parties have had their influence drastically reduced, have been frequently repressed, have been obliged formally to dissolve—mainly in the so-called progressive Arab countries—but they have kept their distinctive identity. The project of 1944–45 in the Americas to change them into educational organizations —Browderism—failed, as did the enterprize of creating viable non-Comintern parties between the two World Wars.
After the Twentieth Party Congress in January 1964, Sweden witnessed another attempt to change a classical cp into something else. This something else was to be a ‘modernist’ left socialist party, the most typical international example of which is probably the French psu. The project included: complete independence from the ussr and the international Communist movement, internal democracy, loose organization, ‘Marxist’ but explicitly non-Leninist left reformism. The process got under way with the election of C. H. Hermansson as party leader in 1964, and reached its peak at the Twenty-First Congress in 1967 when the name of the party was changed (a compromise between those who wanted to keep the old Communist Party of Sweden and those who wanted to call it Socialist Left Party), Leninism was officially discarded in the new party programme, new completely social-democratic or liberal organizational statutes were adopted, a radical change in the Central Committee occurred, and finally a somewhat tougher line against the Swedish Social-Democratic Party in day-to-day politics was advanced.
A full explanation of this ‘modernist’ period cannot yet be given, but some factors can be distinguished. First of all, it must be seen as an extreme variant of a common Western European pattern. In the middle ’sixties, with the death or ousting of the old leadership dating from 1929 or so, similar processes of ‘modernization’ also developed in the big Western European cp’s, the Italian, the French and the Finnish. For a number of reasons these changes went much further in Sweden. Historically the Swedish Party was less dependent on the Comintern because it had been less formed by the international experiences of European Communism: Sweden did not participate in the First World War, there was no Popular Front in the ’thirties, no Resistance in the ’forties, and the Cold War was much weaker in neutral Sweden during
In the beginning ‘modernism’ played an objectively progressive role. It arose in a conjuncture of relative social calm, before the effects of the Vietnamese War had materialized in the political life of the imperialist countries, before a revolutionary student movement had appeared, and before the new structural contradictions of advanced capitalism had spurred the working class into militant discontent and action. In some respects the modernizers lifted the Party out of the torpor and isolation of the old Khrushchevite bureaucracy. Debureaucratization and the end to tailism in domestic politics were in themselves progressive. Independence from Moscow and the international Communist movement meant the possibility of a critique of the stagnant régimes in Eastern Europe, freedom from rigid defence of ‘peaceful coexistence’, sympathy with Cuba and openness towards new currents in Western Marxism. Liberal organizational conceptions meant among other things, an end to ouvrierist self-isolation and a bid to establish contact with progressive layers of the salariat.