Aselection from a conference of European writers at Leningrad, Summer 1963.
One can talk about the crisis in the novel only when literature becomes charged with radical scepticism, the conviction that it is impossible to know reality and that human existence on earth has no meaning at all. And let me say too that literary tendencies which are in disagreement with this total scepticism, which in their programme are satisfied with descriptions of certain isolated and incomplete elements of life, which want to create their own relationships and to abandon all social and moral responsibility, these tendencies themselves represent one of the manifestations of the crisis in the novel. Of course, I have a great deal of respect for the contributions of the French nouveau roman; it offers us a thorough study of certain typical states of mental alienation in modern conditions of capitalist society. I appreciate their efforts to define and reveal the world, but at the same time I must draw attention to the objective result of this effort, due to the very fact that the novelists refuse a priori to consider the question of the relationship and the importance of different facts. According to Alain Robbe-Grillet, the meaning of things is only partial, temporary, contradictory and always debatable, because the causality of different facts is suspect and cannot be reduced to the traditional mechanical formulae of psychology and logic. The objective result of the different soundings by which the nouveau roman perceives reality is, as the Czech novelist Josef Felix showed in his brilliant essay on The nouveau roman in the light of the theory and practice of Alain Robbe-Griliet, to refuse reality all meaning and in consequence to cast a new light of irreality and metaphysics onto the representation of life. It is precisely for this renunciation of reality that Robert Kanters censures this school and he claims that the triumph of technocracy in the nouveau roman represents a certain scorn for flesh and blood. I think one must also accept the judgement of another French critic Pierre de Boisdeffre when he talks of writers with ‘abstractionist’ tendencies offering to a world they despise, strange works and faceless images which turn into obscure myths and weave a dance of prophetic signs. That is a swift statement of the reasons why I am convinced that the nouveau roman, far from resolving the crisis in the western novel, a consequence of radical scepticism and social and ethical nihilism, is itself a victim of that crisis.
The problems relating to the evolution of the contemporary novel in socialist countries are completely different. Here, we talked about the crisis in the novel when the ideological consequences of the personality cult became apparent. It was as if the novel had abandoned a priori its purpose of explaining life and had ceased to exist. The new interpretation of the novel brought with it set formulae; the inter-relating of the different elements of existence in the novel were set out rigidly like something perfectly clear and unchanging. The most detailed analysis of these deformations is to be found in the essay of Lukacs, Der Kritische Realismus in der Socialistchen Gesellshaft and I refer you to his work. I would simply like to add that if ever the socialist novel stops being a search after relationships between the different elements of life and an individual attempt to explain reality, starting from the writer’s consciousness and individual knowledge of society, then socialist society will have no further real importance.
The evolution of the socialist novel was held back for a longer or shorter time in several countries by the influence of the personality cult; the roots of the novel’s development today must not be sought only in the heroic period of the twenties and thirties but also in the character of socialist society and of the revolutionary movement in the whole world, which is still striving to free itself from the distortions caused by the personality cult. Today throughout the world, socialist literature is not only busy renewing its fundamental values which for some time have been lost or weakened, but it is also at the beginning of great changes and new enterprises. Even if for some years we have on the whole favoured the novella rather than the novel, as for instance in Czech literature, even if this does seem to prove the contrary, in all genres of prose writing the preliminary conditions for new developments in the novel are in preparation. These preliminary conditions have already ripened and given their first fruits in war novels, a type of novel growing in popularity practically everywhere.
The socialist novel, in fact socialist prose in general, is at the moment moving in two directions, as shown by Berezko in his easay Talent, tradition and the spirit of innovation in the symposium Ways of development in the Soviet novel (1961) which studies the extension and growing intensity of the image of the time, of society and of man. These two tendencies balance each other dialectically: a thorough psychological study or rather a vertical inquiry of all branches of knowledge and of the interior life of modern man is unthinkable without a constant analysis of his growing social relationships, direct or indirect, with the larger human groupings. It is completely natural and even necessary that after a period of false growth socialist literature should find itself in a period where the accent is placed more strongly on the vertical analysis of reality. The mutual relationships between vertical and horizontal analyses of reality and its general perspective have been transformed in socialist society because the individual no longer has only a simple collective function; he has become the result and at the same time the aim of all that society achieves. The destruction and expropriation of the individual in the interests of an abstract collectivity controlling everything has been replaced by a respect for the rights of the individual. In the representation of human destiny we still