This site uses cookies. By continuing to browse this site you are agreeing to our use of cookies. For more information, see our privacy statement

home
about nlr
subscriptions
archive
- search
- contributors
translations
- Spanish
- Arabic
- Dutch
- German
- Portuguese
- Turkish
- French
- Greek
- Italian
- Korean
- Russian
- Danish
- Chinese
- Indonesian
- Norwegian
- Hungarian
- Polish
- Czech
- Swedish
- Persian
- Serbian
- Slovenian
- Catalan
- Estonian
- Croatian
- Romanian
- Ukrainian
- Japanese
- Malayalam
- Macedonian
- Bulgarian

Browse issues

1960sI/1 – I/58
1. 1960I/1 – I/6
2. 1961I/7 – I/12
3. 1962I/13-14 – I/17
4. 1963I/18 – I/22
5. 1964I/23 – I/28
6. 1965I/29 – I/34
7. 1966I/35 – I/40
8. 1967I/41 – I/46
9. 1968I/47 – I/52
10. 1969I/53 – I/58
1970sI/59 – I/118
1. 1970I/59 – I/64
2. 1971I/65 – I/70
3. 1972I/71 – I/76
4. 1973I/77 – I/82
5. 1974I/83 – I/87-88
6. 1975I/89 – I/94
7. 1976I/95 – I/100
8. 1977I/101-102 – I/106
9. 1978I/107 – I/112
10. 1979I/113-114 – I/118
1980sI/119 – I/178
1. 1980I/119 – I/124
2. 1981I/125 – I/130
3. 1982I/131 – I/136
4. 1983I/137 – I/142
5. 1984I/143 – I/148
6. 1985I/149 – I/154
7. 1986I/155 – I/160
8. 1987I/161 – I/166
9. 1988I/167 – I/172
10. 1989I/173 – I/178
1990sI/179 – I/238
1. 1990I/179 – I/184
2. 1991I/185 – I/190
3. 1992I/191 – I/196
4. 1993I/197 – I/202
5. 1994I/203 – I/208
6. 1995I/209 – I/214
7. 1996I/215 – I/220
8. 1997I/221 – I/226
9. 1998I/227 – I/232
10. 1999I/233 – I/238
2000s1 – 60
2010s61 – 110
1. 201061 – 66
2. 201167 – 72
3. 201273 – 78
4. 201379 – 84
5. 201485 – 90
6. 201591 – 96
7. 201697 – 102
8. 2017103 – 108
9. 2018109 – 110

6 Meard Street
London W1F 0EG

En Español |
login

Articles by Brian Barry

The Muddles of Multiculturalism
- Brian Barry,
in NLR 8, March-April 2001, pp. 49-71
Subjects: Political Theory and Strategy,

Multiculturalism is the right-minded rhetoric of diversity of the moment. What is its political substance? Brian Barry reads Britain’s Parekh Report and considers the animating philosophy behind it. How far are they compatible with an egalitarian universalism, and what are the implications for traditionalist minorities? Are doctrines of karma just a harmless metaphysical whim?
Read this article or download a PDF file