GREEN CABINET, WHITE CUBE
In the Judgement of Paris, the shepherd Paris is approached by Mercury to adjudicate between the goddesses Juno, Minerva and Venus, each of whom claims to be the most beautiful. Paris awards the prize to Venus, but this is more than a beauty contest. It is a choice between three ways of life: the active, the contemplative and the sensual. In early modern Europe, those ways of life represented distinct social roles and environments. The active life was that of warfare and the exercise of power; the contemplative life could be achieved through either religious or secular retirement and study; the sensual life was one of material and sexual gratification, and presupposed the ready availability of the commodities consumed.
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By the same author:
Softening Up the State
What advice might Machiavelli offer critics of the contemporary market nation-state? In this striking reconstruction, lessons on corruption, inequality, immigration, mobilization—from Rome and Sparta, Florence and the Venetian Republic—yield proposals for open borders and universal basic income.
The Decline of Decadence
From Nietzsche to Lukács, decadence was a matter of cultural disintegration and social atomization under pressure of capitalist modernity, but such talk has dwindled. Malcolm Bull asks whether the private languages of conceptual art are decadent or undecadent. And is the market a substitute communicator of shared values?
The Politics of Falling
In conclusion, Bull replies to his critics, discussing the status of valuation and the scope of will to power; Heidegger and the question of nihilism; and the logic of extra-egalitarianism.
Beyond existing arguments about equality, might the praxes of permanent and passive revolution offer a way to conceptualize a more expansionary levelling? Drawing on motifs from Nietzsche, Babeuf, Marx and Gramsci, Malcolm Bull traces the contours and consequences of extra-egalitarianism.
Vectors of the Biopolitical
Taking coordinates from Aristotle, Malcolm Bull finds in Agamben’s biopolitics and Nussbaum’s capabilities approach the disconnected fragments of a lost vision of society, adumbrated by Marx, glimpsed and rejected by Arendt. Strange meetings as the trajectories of the disenfranchised and the empowered, human and non-human, converge.
Introduction to Special Issue on Globalization and Biopolitics
States of Failure
The question of agency remains the central lacuna in the construction of systemic alternatives. Building on ‘The Limits of Multitude’ in NLR 35, Malcolm Bull proposes a reconceptualization of the relation between collective will and invisible hand. Can bearings drawn from Hegel, Gramsci, Sartre indicate the route to a new global order through dissolution of the Western imperial state?
The Limits of Multitude
What, if any, agencies of political change exist today—and how should they be conceived? Tracing the long tradition of contrasts between a ‘people’ and a ‘multitude’, Malcolm Bull argues that the differing resolutions of them by Hobbes and Spinoza have descended to the twenty-first century, issuing into a contemporary stand-off between market globalization and populist reactions to it.
Between the Cultures of Capital
T. J. Clark’s landmark study, Farewell to an Idea, takes the art of modernism to be a convulsive attempt to imagine modernity in forms other than the triumph of capitalism. Malcolm Bull suggests it might be better conceived as a fold in the overlap between two contrasting cultures of capitalism, classical and commodity, of which only one is left today.
Where is the Anti-Nietzsche?
If uncritically lyrical receptions of Nietzsche are receding, who has truly resisted his ultimate seduction—‘reading for victory’? Mere rejection of Nietzsche’s ideals does not escape his lure, Malcolm Bull argues. Only the standpoint of the subhuman is proof against his ecology of value.