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In recent ruminations on the theme, the ‘idea of communism’ is almost invariably counter-posed to the ‘real movement’ of the same name—which, in the wake of its defeat, has been widely subject to retrospective demonization.  Such has been the proliferation of totalitariana since the Cold War ended in capitalist victory that Eric Hobsbawm’s strictures on the ‘witch-hunting’ school in the historiography of Communism, penned some forty years ago, retain much of their relevance. This is the approximate intellectual setting in which the late Lucio Magri’s noble intervention Il sarto di Ulm, published in Italy in 2009, now appears in English, in a fine translation by Patrick Camiller. Bidding farewell to La Rivista del Manifesto in 2004, its author professed himself ‘an often apostate communist’, who felt ‘the need and the duty to go against the grain, and not to cross that line which divides even the harshest criticism from a blanket dismissal and wholesale rejection of the communist heritage’. Doubtful that he could himself acquit so arduous a task, he closed by impressing the need for ‘a differentiated analysis, a counter-factual history of the communist tradition and its overcoming’.
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- Lucio Magri: Parting Words The editor of Italy’s leading monthly of the Left explains, in a balance-sheet of the opening years of the century, why the journal is closing. As the Italian opposition gears up for resuming power next year, tactical manoeuvre replaces substantive debate, and ethical repentance disavows solidarity with political resistance. Electoralism and neo-Quakerism in the land of Garibaldi and Gramsci.
- Perry Anderson: Lucio Magri Homage to an outstanding figure of the European Left, who fought to preserve the link between radical thought and mass politics as Italy’s Communist tradition dissolved around him.