If you are having trouble with the NLR website, please provide details here, and we will try to improve the site accordingly.
Lessons from Plato, Rawls and Ishiguro
Justice occupies a special place in the pantheon of virtues. For the ancients, it was often conceived as the master virtue, the one that orders all the others. For Plato, justice had exactly this overarching status. A just individual, he tells us in The Republic, is one in whom the three parts of the soul—reason, spirit, appetite—and the three virtues associated with them—wisdom, courage, moderation—stand in the right relation to one another. Justice in the city is precisely analogous. In the just city, each class exercises its own distinctive virtue by performing the task suitable for its nature, and none interferes with the others. The wise and rational part does the ruling, the brave and spirited part does the soldiering, and the rest, those lacking special spirit or intelligence but capable of moderation, do the farming and the manual labouring. Justice is the harmonious balance among these constituent elements. 
Subscribe for just £35 and get free access to the archive
Please login on the left to read more or buy the article for £3