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THE SANSKRIT ECUMENE
The world of South and Southeast Asia has always featured prominently in theoretical discussions seeking to open European ideas up to the world, from the importance of India for postcolonial theory to the seminal work of Clifford Geertz and Benedict Anderson—partly derived in both cases from Indonesian fieldwork.  This should not surprise us, given that the area collectively harbours nearly a third of the global population, that South Asia in particular possesses one of the world’s longest and richest literary traditions, and that both regions featured prominently in the European colonial adventure. Most discussions, however, have focused on the sustained and complex engagement between these regions and European colonialism. Scholarship on pre-modern South and Southeast Asia which takes up larger theoretical questions remains less common.
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- Robin Osborne: Cultures of Empire: Greece and Rome How was Roman imperial rule over Greece legitimated in the minds of conquerors and subjects alike? The mutual reverberations of an Augustan cultural revolution that brought Hellenism to the empire’s core and diverted Greeks to the glories of the past.