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The Antinomies of Antonio Gramsci
Today, no Marxist thinker after the classical epoch is so universally respected in the West as Antonio Gramsci. Nor is any term so freely or diversely invoked on the Left as that of hegemony, to which he gave currency. Gramsci’s reputation, still local and marginal outside his native Italy in the early sixties, has a decade later become a world-wide fame. The homage due to his enterprise in prison is now— thirty years after the first publication of his notebooks—finally and fully being paid. Lack of knowledge, or paucity of discussion, have ceased to be obstacles to the diffusion of his thought. In principle every revolutionary socialist, not only in the West—if especially in the West—can henceforward benefit from Gramsci’s patrimony. Yet at the same time, the spread of Gramsci’s renown has not to date been accompanied by any corresponding depth of enquiry into his work. The very range of the appeals now made to his authority, from the most contrasted sectors of the Left, suggests the limits of close study or comprehension of his ideas. The price of so ecumenical an admiration is necessarily ambiguity: multiple and incompatible interpretations of the themes of the Prison Notebooks.
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